Posts in leftism
Chapter 2: Becoming Deplorable. Excerpt from Springtime for Snowflakes

Criticism of political correctness was supposed to be the exclusive province of the rightwing. For most observers, it was almost inconceivable that an anti-P.C. critic could come from another political quarter. Unsurprisingly, then, the majority of people who discovered my case, including some reporters, simply assumed that I was a conservative. As one Twitter troll put it: “You’re anti-P.C.? You must be a rightwing nut-job.” But as I explained in numerous interviews and essays, I was not a Trump supporter; I was never a right-winger, or an alt-right-winger; I was never a conservative of any variety. Hell, I wasn’t even a classical John Stuart Mill liberal. 

In fact, for several years, I had identified as a left communist. My politics were to the left (and considerably critical of the authoritarianism) of Bolshevism! 

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Communist Professor Took The Red Pill, and Reality Changed His Life

Click on title above for video.

“Michael Rectenwald was a professor at New York University who described himself as a full blown Communist. But when he committed the mortal sin of [against] collectivism, which is to question the wisdom of the party line …. The process was enlightening because it allowed Professor Rectenwald to see that leftist ideology is merely a velvet glove that covers an iron fist.”

Corrections: The bias reporting hotline was instituted in the fall of 2016, not 2014. Two, I was never fired from NYU but rather retired voluntarily and on “amicable” term.

Professor Rectenwald will be a speaker at Red Pill Expo in Hartford, Connecticut, on June 7 at 2:30 PM.. His topic is Leftism, Leftism Everywhere. Tickets are available here

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What is the "Point de Capiton" of "Leftist Ideology?"

Ideology includes creedal commitments and narrative elements that vary depending on the ideology in question—as well as cognition-framing templates, or if you prefer matrix metaphors, consciousness-structuring codes. Some argue that the sine qua non of ideology is an organizing central element, the kernel around which the elements of ideology coalesce and are assembled into a whole.

In The Supreme Object of Ideology, the Slovenian Marxist and Lacanian psychoanalytic theorist Slavoj Žižek, following the French psychoanalytic theorist Jacques Lacan, makes this claim and calls the central, organizing element le point de capiton, or the “quilting point,” the “anchoring point,” the element that holds an ideology together and around which a consistent perspective can be maintained.

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What’s Wrong With Identity Politics (and Intersectionality Theory)? A Response to Mark Fisher’s “Exiting the Vampire Castle” (And Its Critics)

The problem with identity politics, then, is that it is one-sided and undialectical. It treats identities as static entities, and its methods only serve to further reify those categories. It aims to liberate identity groups (o members thereof) qua identity groups (or individuals), rather than aiming to liberate them from identity itself Identity politics fails not because it begins with various subaltern groups and aims at their liberation, but because it ends with them and thus cannot deliver their liberation. It makes identities and their equality with other “privileged” groups the basis of political activity, rather than making the overcoming of the alienate identity, for themselves and all identity groups, the goal. The abolition of the one-sidedness of identity – as worker, woman, man, or what have you – represents real human emancipation. Always failing this, identity politics settles for mere linguistic emancipation, which is offered (and policed so assiduously, as Fisher notes) by the defenders of the sanctuary of identity.

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