Posts in politics
Communist Professor Took The Red Pill, and Reality Changed His Life

Click on title above for video.

“Michael Rectenwald was a professor at New York University who described himself as a full blown Communist. But when he committed the mortal sin of [against] collectivism, which is to question the wisdom of the party line …. The process was enlightening because it allowed Professor Rectenwald to see that leftist ideology is merely a velvet glove that covers an iron fist.”

Corrections: The bias reporting hotline was instituted in the fall of 2016, not 2014. Two, I was never fired from NYU but rather retired voluntarily and on “amicable” term.

Professor Rectenwald will be a speaker at Red Pill Expo in Hartford, Connecticut, on June 7 at 2:30 PM.. His topic is Leftism, Leftism Everywhere. Tickets are available here

Read More
From Chapter 5: The Seduction of Theory: Excerpt from Springtime for Snowflakes: "Social Justice" and Its Postmodern Parentage

Had my dad understood it, my graduate school enrollment in “Literary and Cultural Theory” would have struck him as tantamount to madness, like self-commitment to an insane asylum. After the Ginsberg apprenticeship, which definitively ended any remaining prospects I had for medical school, he wouldn’t have had tears left to cry…..
So, twelve years after the Ginsberg apprenticeship and after working in broadcast advertising for nine years, by my early thirties, I finally decided to become a literature professor. Read more…

Read More
Libertarianism(s) versus Postmodernism and "Social Justice" Ideology

Some major corporations now intervene in social and political issues and controversies, partaking in a new corporate activism. The newly “woke” corporations support activist groups and social movements, while adding their voices to political debates. Woke capitalism has endorsed Black Lives Matter, the #MeToo Movement, contemporary feminism, LGBTQ rights, and immigration activism, among other leftist causes .… The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed, was delivered at the Mises Institute on March 22, 2019. The video of the talk can be found here. Originally published in the new English review the New English Review.

Read More
Libertarianism(s) versus Postmodernism and "Social Justice" Ideology (Video)

Some major corporations now intervene in social and political issues and controversies, partaking in a new corporate activism. The newly “woke” corporations support activist groups and social movements, while adding their voices to political debates. Woke capitalism has endorsed Black Lives Matter, the #MeToo Movement, contemporary feminism, LGBTQ rights, and immigration activism, among other leftist causes…The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed. Recorded at the Mises Institute on March 22, 2019. Includes an introduction by Joseph T. Salerno.

Read More
After “Social Justice”: New Paradigms for the Humanities and Social Sciences

Despite its loosely aggregated elements, social justice is arguably the hegemonic paradigm for teaching and research in the humanities and social sciences today. Yet, some scholars have been subjecting the “social justice university” to trenchant criticism, and Heterodox Academy, an organization of professors advocating “viewpoint diversity,” was recently established to combat the overweening influence of social justice ideology in the academy. Meanwhile, a Sokal Hoax redux recently exposed social-justice-inflected fields for political tendentiousness and absurdity, as the lampooners made a mockery of acceptable research in what they pejoratively termed “grievance studies.”

In this talk, I review critiques of social justice then point to several emergent paradigms gaining attention outside of the academy. in New English Review February 2019 February 2019.

Read More
First as Tragedy, Then as Farce: How Marx Predicted the Fate of Marxism

A few months ago, I was surprised and disappointed to learn that Marx’s famous statement, the title of this essay and a rejoinder to Hegel’s supposed remark—“that all great world-historic facts and personages appear, so to speak, twice”—had been appropriated by the contemporary Slovenian Marxist and psychoanalytic theorist Slavoj Žižek, for the title of one of his books. I was disappointed because I had considered using the title myself. I was surprised because, not having read Žižek’s entire oeuvre, I hadn’t known of his appropriation. Further, quite apart from my own intended (and past casual) use, I was astonished to see how unselfconscious and lacking in intentional irony Žižek had been in naming a book about capitalism First as Tragedy, Then as Farce (2009).

Read More
Why Political Correctness Is Incorrect

The term “politically correct” is one of the most incendiary phrases of contemporary political jargon. Advocates for values deemed politically correct — anti-racism, anti-misogyny, anti-transphobia, and so on — suggest that being politically correct is simply that: correct. Why would anyone want to be anything else — unless, that is, they are motivated by bigotry, or something worse?

Read More
A Critique of "Social Justice" Ideology: Thinking through Marx and Nietzsche

In an earlier essay, I offered a brief sketch of the genealogy of social justice mechanisms and beliefs. To date, however, I have yet to examine the philosophical premises of the creed, or formally to offer a theoretical framework or set of frameworks for critiquing and refuting it. This essay represents a first effort at doing both.

First, I will briefly trace a Soviet and a few postmodernist contributions to social justice ideology. Then, I will turn my attention to two major thinkers: Karl Marx and Friedrich Nietzsche – in order to find ways that the two thinkers may be adduced to provide resources for understanding and critically assessing the social justice ideology.

Read More
What’s Wrong With Identity Politics (and Intersectionality Theory)? A Response to Mark Fisher’s “Exiting the Vampire Castle” (And Its Critics)

The problem with identity politics, then, is that it is one-sided and undialectical. It treats identities as static entities, and its methods only serve to further reify those categories. It aims to liberate identity groups (o members thereof) qua identity groups (or individuals), rather than aiming to liberate them from identity itself Identity politics fails not because it begins with various subaltern groups and aims at their liberation, but because it ends with them and thus cannot deliver their liberation. It makes identities and their equality with other “privileged” groups the basis of political activity, rather than making the overcoming of the alienate identity, for themselves and all identity groups, the goal. The abolition of the one-sidedness of identity – as worker, woman, man, or what have you – represents real human emancipation. Always failing this, identity politics settles for mere linguistic emancipation, which is offered (and policed so assiduously, as Fisher notes) by the defenders of the sanctuary of identity.

Read More